God calls everyone to accept His love and salvation. He sent His beloved Son that we might understand the extent of that love. Jesus formed a community around himself, giving them the power to extend salvation and love in his name to the whole world. He told them to go out to the whole world and proclaim the Good News to all creation, baptizing them in the name of the Father, Son and Holy Spirit. Through Baptism, each person receives the power to be another Christ. As Jesus was the Son of God so do we become children of God.
As Jesus was anointed King, prophet and priest, so are we. Like Jesus the King, we are called to bring justice and peace to the world. Like Jesus the Prophet we are called to spread the Good News of God's gift of love and salvation. Like Jesus the Priest we are called to serve God and our neighbour. In Baptism we are initiated into the life of God and of the community. We commit ourselves to furthering the interests of God and his Kingdom. We reject from our lives all that is not from God. Baptism is a contract in which we promise to share our life completely with the Father, Son and Holy Spirit and in return, our Triune God promises to share all that He is with us. Through Baptism, our lives are opened up to see and share in a love that we could never have imagined before.
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The parents of an infant to be baptized, as well as those who will be the godparents, should be suitably instructed about the meaning of this sacrament and about the obligations that go with it. The pastor personally or through others should ensure that the parents are duly instructed through pastoral exhortations and also by common prayer; several families may be brought together for this purpose and, where possible, each family visited. (Can. 851, 2)
The parents, godparents, and pastor are to see that the name given is not foreign to Christian sentiment. (Can. 855)
If the godparent cannot be present in person, he or she may appoint another person to serve as a proxy, but the appointment must be made in such a way that there is certainty as to the person who takes the responsibility as godparent. Ordinarily the appointment of the proxy should be made by the godparent in writing or before two witnesses, in order that there be certainty as to who is the responsible person. In the record of baptism the names of both the godparent and the proxy are entered.
A baptized person belonging to a non-Catholic ecclesial community may be admitted as a witness to baptism but only along with a Catholic godparent. (Can. 874, 82)
Because of the natural relationships, parents have a ministry and a responsibility in the baptism of infants more important than those of the godparents do. It is very important that the parents be present at the celebration in which their child is reborn in water and the Holy Spirit.
Although baptism may be celebrated on any day, it is commendable to celebrate it ordinarily on Sundays or, if possible, at the Easter Vigil. (Can. 856) If an infant is in danger of death, it should be baptized without delay. (Can. 867)
The proper place for baptism is a church or oratory. As a rule, the baptism of adults is held in their own parish church, and the baptism of infants takes place in the parish church of their parents, unless there is a just reason for having it elsewhere (Can. 857)
Phone Parish Office at (204) 482-3422